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How far average American senti- Post Date: Sat, 9 Aug 2008 3:50:38 +0000
Now, the conception of legal liberty, of that liberty which the public should permit the individual to enjoy with respect to his person and his property, is constantly changing, is now, taking the modern world by and large, so discordant, so varied and contradictory that, described in a general sense, such con- ception may be said to reflect mental and emotional anarchy prevalent enough in the modern world not only as to this, but also as to some other important conceptions. Strict individ- ualism is limited to a handful of doctrinaires here and in Europe ; in neither country has it in average sentiment or in the statute book any effective support. How far average American senti- ment is from strict individualism, may be easily and strikingly shown by giving echo to the voice of one crying in the wilder- ness, and letting it mark its own contrast with the average voice and the average present condition.

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Herbert is^ moreover, an extreme Post Date: Sat, 9 Aug 2008 3:35:54 +0000
Auberon Herbert is a very intelligent and well-meaning Englishman, a clever writer, and, except when his voice is grossly out of tune with the times, a man to be heard with earnest attention. I have seen no other article on the Boer war from English or other sources quite so impartial and judicial as one from his pen. Herbert is^ moreover, an extreme individualist, and does not believe in enforced contributions, "proportional" or otherwise.

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Listen to Herbert Post Date: Sat, 9 Aug 2008 3:19:36 +0000
but in so far as he believes in a state, believes in one supported by voluntary contributions. Now it is his voice that I have chosen to accent the contrast between the real thing in individ- ualism and the make-believe individualism of poor old dry-as- dust Cooley, of Wells, of preacher, professor, politician, and average citizen. Listen to Herbert on and against state-given education: "The greatest of all reasons [against it is that] you must not take money from A to pay for B, [which reason] is the foundation of all just dealing between man and man.

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"If," as J Post Date: Sat, 9 Aug 2008 3:03:10 +0000
" We are so accustomed to the fact that the bachelor, the spinster and other childless persons pay school taxes without discrimination or abatement, that their doing so seems almost as natural and as little in need of justification as their payments to butcher and baker on individual account. The effective majority, re- joicing in its power to exact and believing in the utility of the exaction, has no ears to listen to any question of abstract right that may underlie such enforced contribution. "If," as J.

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" Modern necessities, real or fancied Post Date: Sat, 9 Aug 2008 2:49:54 +0000
Proudhon pointed out, "property is of natural right, as the Declaration of 1793 says, all I have by virtue of that right is as sacred as my person; it is my blood, my life, my own self: whoever touches it offends the apple of my eye. My 100,000 francs of income are as inviolable as the grisette's daily wage of three-quarters of a franc; my luxurious apartments as much so as her stuffy room in the garret." Modern necessities, real or fancied, of taxation make short work of natural and other individual rights, as Wells plaintively admits in telling that taxation in Massachusetts "administered by phenomenally hon- est and competent men" has educed the grave assertion by "the acknowledged representative" of her system, as worked in Boston, that "the individual person has no inalienable rights except that to his own righteousness!" Listen now further to Herbert on state-given education: "Real intelligence will come to a nation by the process of educating itself, not by being educated by an external machin- ery set up by an enterprising [government].

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A state system of education Post Date: Sat, 9 Aug 2008 2:39:17 +0000
It is the process of carrying out education by every sort 'of volun- tary association, under every kind of difficulty, and at the cost of many sacrifices that really teaches and influences the people of a country. Your state pot of educational whitewash with which all the children of the country are daubed, whilst you contract to pay so much per thousand for the daubing, will never do more than touch the outside of the nation, morally or even intellectually. A state system of education must be, by the necesity of things, showy, superficial, and vulgar, without soul or truth in it.

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The real living and quickening Post Date: Sat, 9 Aug 2008 2:22:37 +0000
The American people, like will never rise to their true proportions as long as they are cursed by it. It is in reality a gigantic enforced char- ity that is without any of the healing virtues of charity, and is always pretentiously denying the vices of its origin. The real living and quickening effects of education can only exist as the parents in every village undertake the thing with their own hands and with their own resources.

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But as things are, how Post Date: Sat, 9 Aug 2008 2:04:38 +0000
Then education, however deficient in the outside grandeur of a political system, will be- come a real thing, a flame touching the hearts of the children just because it touches the hearts of the parents. There is a great sympathy in these matters. But as things are, how can it be a real thing now that the politicians have got hold of it; that the rich pay for it; that the Dissenters have made it tneir established church; that a conceited central office undertakes to think for a whole nation?The whole thing is a standing disgrace to our intelligence as a nation; the biggest example perhaps of that hocus-pocus which our people allow themselves to accept because it comes to them with an unworthy bribe of money.

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Indeed Herbert, clinging Post Date: Sat, 9 Aug 2008 1:47:59 +0000
Said I not the voice of one crying in the wilderness? Yet Herbert has admirers who believe him to be a statesman, but handicapped by living some centuries in advance of the world. I quote him merely for a case of individualism in such extreme opposition to current practice and sentiment as to need no argu- ment to show that it has no leg to stand upon in our times, if ever; quote him to show the honest feeling of real individual- ism when brought face to face with that piece of genuine pater- nalism, the public-school system, dear to our hearts; quote him to emphasize my conviction and proof that the mixed and make-believe individualism of Cooley, Wells and others, while nearer to us as reflecting our transition and anarchic stage, is no more possible as our permanent port and anchorage tha-n Herbert's sturdy and thorough-paced individualism. Indeed Herbert, clinging to an almost indefinitely remote, if riot wholly impractical civil polity, has firmer anchorage than Wells or any of the quasi-individualists of to-day: the fixed and far-off dream-ship of extreme individualism rides safe from the shock of jarring fact; the leaky craft that carries the hopes and for- tunes of current individualism is not without sound timbers, but is daily subject to further stress and to a leakage not to be caulked against with dreams and lying definitions, a leakage which shall not stop short of complete water-logging, and the bringing aboard of a new crew to make partial salvage worse, perhaps, in the eyes of owners and present crew, than going clean to the bottom.

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" And that justly celebrated collection Post Date: Sat, 9 Aug 2008 1:35:25 +0000
It was well observed by Huxley, in his Essay on Govern- ment, that "individualism, pushed to its logical extreme, must end in philosophical anarchy," the theoretical anarchism, which, with keen eyes for the imperfections of government and no eyes for the permanent limitations of human nature, makes its re- ligion out of an assumed perfectibility of human nature, and sets up an ideal of earthly human society without government, an ideal gravely asserted, in the Qth edition of the Encyclo- pedia Britanica, to be one "to which the highest religion and philosophy looks forward as the goal of man!" Very sober and very authoritative thinkers have had at least to sigh over the necessity of government. James Wilson, one of the fathers of the Constitution, and who became a justice of the Supreme Court of the United States, said, '"Government is, indeed, highh necessary; but it is highly necessary to a fallen state." And that justly celebrated collection of essays by Hamilton, Mad- ison and Jay, called The- Federalist, written arid published, we may say, as campaign documents to aid in ttie ratification of the Constitution, asks, "But what is government itself but the great- est of all reflections on human nature? Now extreme individualism, consistent, perhaps, in logic, impossible of realization, dovetails, as it were, with half-way, or quasi, individualism, which may be described as inconsistent in logic, possible in realization: the latter exists in opinion and has corresponding embodiment in civil society.

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